The following is a part of the
advice/talk given by Babaji on 7th Jan, 2003, at Garoi Ashram. Here Baba
explains the significance of the Kalki - Mahâ-
The original talk was in Oriya language; the following is a transcript in
English. Translation to another language might cause a loss of the exact
information/intention. The Oriya language has many typical self-styled words and
46 alphabets; a direct translation might be slightly misleading.
Om BiswaGuru KalkiRâma
Sudarshana Hare Hare
GadâPadma ShankhaShyâma RâmaKrushna Hare Hare
â (pronounced as
A in StAr)
Always he (God) keeps behind after getting the
Guru at the front-end. Why ? What is the reason behind ?
Guru kahile taahaa jaani,
Nohile bhramuthaanti praanii, Sakhsyaste Guru Parambrahma
[Guru reveals that knowingly, else the beings wander in confusion, Guru is
a form of Parambrahma]
Parambrahma Lilamaya Purusha (the
supreme-Brahma and the most-illusionary) becomes invisible to the living
world. He makes Guru visible to this world. I
am only an illiterate man, what can I tell more ? --- Everyone give
importance to everyone, considering all as Gurubhai
(brother owing to a common Guru) --- and accept , rejoice on, and recite
the Gurunâma (name of the Guru) for two
(the great man, i.e. another name for Shri
Achyutânada Das), in the mean time, has written the
Kalki Mahâmantra in the form of a letter, at
Kâkatpur. May all of you recite this mantra with a bit of soul.
had told: not the whole of the universe, not the whole of the world, but
Orissa is my
Sola-mandala (16 zones). Except Orissa:
- in these four places, the period when this Nâma
(Kalki Mahâmantra) will be revealed and
spread, at that time the blemish of India will be removed and
will be established. That
period of "Dharma"
-establishment has approached.
? (Who holds the "Dharma"
world) becomes restless due to lack of "Dharma",
becomes turbulent and tortured, at that time HE (God) reveals (by divine
instrumentality) these Nâmas (Mahâmantras).
: among so many Mahâmantras, he wanted
to establish Kalki Mahâmantra in
Kali Yuga and reveal that to all. That time
has now arrived. All those who have come here, be it in evening be it in
morning - you are spending so much time for so many things - out of that
if you can maintain 5 or 2 minutes of Japa
(recitation of a mantra) then your family will be liberated, you will be
liberated. Your Kalanka (blemishes) will be
destroyed - thats why this is Kalki-Mahâmantra.
Mahapurusha told the Pancha Tatwa (5
elements) Nâma (name of God used for
recitation as a mantra), recite the Pancha Tatwa
Shri Achyuta Shri
Achyuta Shri Achyuta bolare
Shri Achyuta naame baju khola kara talare
Shri Hari bolare Shri Raama bolare
Shri Krushna bolare Shri Chayitanya bolare
Shri Chayitanya naame baju khola kara-talare
The Nata (refers to
Mahapurusha in a playful way) sitting below
the Bata (refers to the
Peepal tree at Garoi) is playing with his devotees. You all have come
only in his name; there is no name of mine involved in it.
When you go away from here, do not ever loose
do not throw it away. If you leave after loosing the
it will be painful for me. The
must be taken. If for about a year this
is recited everyday, if everyday it is repeated,
then He is away or near - it will be realized. Geetâ,
Veda, all those that are there, are only his
name. You listen to a discourse at many places; just after returning from
the place, you tend to forget. Hold Achyutanada's words in your heart in a
way that its not forgotten from your mind.
Mahapurusha has told one thing: Dâsa (refers to Baba as one who serves
the Mahapursha), If someone asks or wants, give wealth-and-gems (dhana-ratna)
- but, hide my things (refers to secrecy in yugakarma). It means : who had
told that, he now wants - the time has come, pass something on. Let the
spread and the words be kept.
Mahapurusha Achyutandanka Dasanudasa (one who serves
the Mahapurusha) Baba Shri Buddhanath Das